FLOW is preferred to The Flow, since “the” suggests separateness — “Thingness,” if you will — and as Flow cannot be reliably distinguished from that-which-flows, said usage would upset “the” carefully built phenomenological apple-cart. (And we certainly can’t have that.)…
Tag: It
… can’t really be named, only experienced.
The harder it became, the more I wanted to do it.”
— Female round-the-world sailor, from the film MAIDEN
Temple of the Holy Reruns
HAVE YOU EVER SAT IN a theater after the movie ended so you can see it again? Then you’ll understand Simchat Torah. Simchat Torah, or “Rejoicing of (the) Teaching,” will be celebrated by the worldwide Jewish community beginning tonight through…
365 Names: “Teacher”
TEACHER The active metaphor here is that G?d has set lessons all around us, and it’s our job to discover them; imagine everything in the Universe labeled with a great big “LEARN HERE” sticker. No one of us really knows…
Day of At-Onement
IT’S HARD TO DESCRIBE THE feeling I get around 1 or 2 p.m. on Yom Kippur afternoon with no food since the previous evening. It’s an intellectual, buzzy sort of consciousness: colors are brighter, outlines sharper, and an almost euphoric…
If church worked, you’d only need to go once.”
— Pastor Rich Gantenbein, a”h
5 Thoughts: Informed Appreciation
1. IT’S ONE THING TO LIKE something. It’s something quite else to know why you like it — and how it came to be. 2. “Informed appreciation” is the key to that knowing. Only when you can comprehend the effort,…
365 Names: “Shekhina”
THE SHEKHINA, or “Presence (of G?d),” comes from the Hebrew root meaning “to dwell” (it’s the same root as “mishkan,” the portable desert G?d-tent AKA “Tabernacle”). There’s a seamless distinction between the Presence of G?d and G?d Itself. Tradition teaches…
The only difference between a madman and myself is that I am not mad.”
— Salvador Dali
Haiku: Timeless Time
IT”S SPACE ON THE CLOCK Between the Tick and the Tock. Have a good Shabbos!
“For My Next Trick, I Will Unite the Universe…”
A FUN WAY TO ENTERTAIN and enlighten early adolescents is via the following exercise: “What’s the first dimension?” you’d ask. They’d answer, “Length.” “The second?” “Width.” “Third?” “Height.” “Fourth?” “Time!” “That’s right. Now, for my next trick, I will unite…
To gain a yirah[awe]-inducing glimpse of the transcendent, you must sharpen your inner awareness to perceive divine Oneness wherever you look. You can practice shifting your inner vision to apprehend the scintillating divine presence in an apple, a table, a car, a baby’s eyes, anywhere in this world. When you make that choice and adjust your perception in this way, you have placed HaShem [that-which-some-people-call-G?d] before you, and yirah is sure to overtake your heart as if the floor beneath you had suddenly fallen away.”
–From the monthly YASHAR newsletter)