“WHAT PRESENT CAN I GIVE to the world?”
A BUOPOTH IS A STRANGE beast: some say it is half-composed of men’s dreams, others prefer not to speculate. But of the little that...
| Email Edition | Contact“WHAT PRESENT CAN I GIVE to the world?”
A MODERN SENSIBILITY IS THE greatest impediment to understanding ancient traditions. (And sometimes vice-versa.)
Fig. 1.
IN THE MIDDLE OF A flat grey wasteland, under a grey streaky sky, a handful of figures warmed themselves at a snapping fire.
“Hey! What are you doing?”
One of the figures had turned to stare across the waste — a vast landscape of broken dryers and tumbledown swingsets, with here and there half a gas station or bowling alley.
“Don’t do that.”
He takes the gaping figure and turns him tenderly toward the flames to warm his hands again.
“Thanks.”
“It’s why I’m here. And that” — a sweeping arm — “is why that’s there. The wasteland is only for wasting you.”
“Thanks again.”
“Don’t mention it. Just keep your hands warm. Even when you’re the last one here.”
Q: WHAT’S BEYOND GOD?
A: More God.
RESIST ENTROPY.
SET YOUR THOUGHT ON THIS: “I am not this thought.”
Full disclosure: I awoke from a thundering dream last night which seemed to involve everyone I ever met and everywhere I’ve ever been, but set mostly between the Renaissance Pleasure Faire and some sort of concert promotion in a house I was unsuccessfully vacating. (“Thank God,” I said when the alarm went off.) Anyway, I went back to sleep for a few minutes and awoke, thinking “I am not this thought.” It seemed profound, somehow, and important to share, so I packaged it up in a blog post at about 5 a.m. Imagine my surprise when Google disclosed 242,000 instances of the phrase, “I am not this thought.”
I guess it is important.
IF I HEAR ONE MORE too-earnest discourse on the “Sacred Feminine,” I’m going to pull out my Sacred Masculine.
IN ONE OF OUR KITCHEN cabinets is a knot shaped like the Hebrew letter “yad.” It’s something we’ve lived with for 11 years but only pondered tonight.
Fig. 1.
According to some of Judaism’s lesser-publicized traditions, “yad” as the first letter of the yad-heh-vav-heh — God’s most holy name — is associated with the element of fire, the tongue of the flame of holy generation and inspiration, which is also the Godhead (that concentrated chunk of God located in the human soul). “Yad” also literally means “hand.” It is also the little sculptured wand (tipped by a hand and pointing finger) which indicate passages in the Torah, itself considered as one long Name of God.
Fig. 1.
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