Category: Torah

The Text(s), the tribe, the learning, the being. (With a bit of random spirituality mixed in.)

If my audience will feel that these interpretations are also relevant to their perceptions and emotions, I shall feel amply rewarded. However, I shall not feel hurt if my thoughts will find no response in the hearts of my listeners.”
— Rabbi Joseph B. Soloveitchik, The Lonely Man of Faith

Fixing a Hole

RECENTLY, I RECEIVED SOME SPAM from Chosen People Ministries (one flavor of the Jews-for-Jesus-ers). When their website’s response-form asked why I wanted to unsubscribe from future mailings, I wrote, “Exodus 20:3; 1 Kings 18:21. Go play with someone else.” They…

The Torah Guides’ Torah Guides

THE TORAH CAN BE A great read — inspiring, comforting, uplifting, provocative — but without the explanatory input of generations of commentators, it can also be a bit daunting. Fortunately, Jewish tradition has portioned this essential text into weekly bites…

365 Names: God-Who-Sees

GOD-WHO-SEES is, in spite of titling a music video, also a fairly accurate descriptor of the non-dual mindstate: “All is seen, but No-thing is seen,” as one seeker-after-the-Divine put it. The Hebrew version, “El Roi” (lit.: “G?d Who sees me“)…

365 Names: The Nameless One

THE NAMELESS ONE was invented by me (unless I unrememberingly wheelered it from somewhere) to express, ironically, that the whole “365 Names of God” project (and similar efforts) is doomed to fail. As Lao-tze said more than a thousand years…

First Graf: Torah

(BE HONEST — YOU MUST HAVE known I’d get around to this one eventually, right?) I make no rigid claims of authenticity, accuracy, or authorship for this work. As far as I’m concerned, this is “simply” a collection of ancient…

365 Names: God*

GOD* came about after I saw someone refer in like manner to the current president (at this writing, in early December 2019) and some sports figures. Although it’s meant to indicate someone whose office or standing is shot through with…

Minute Mitzvah: Play Nice

Today: Don’t shame anyone. Explanation: When you make someone feel painfully self-conscious, you destroy a little piece of the world — and not only for them. Your own soul / psyche / personality suffers as well. In today’s hyperpartisan social…

My point, once again, is not that those ancient people told literal stories and we are now smart enough to take them symbolically, but that they told them symbolically and we are now dumb enough to take them literally.”
— John Dominic Crossan