Pocket Theology

BEFORE WE BEGIN, LET’S HAVE an agreed-upon definition or two (c. OED, mostly):

mystic 1. one who believes that union with or absorption into the Deity or the Absolute, or the spiritual apprehension of knowledge inaccessible to the intellect, may be attained through contemplation and self-surrender. 2. one possessed by self-delusion or dreamy confusion of thought, especially when based on the assumption of occult qualities or mysterious agencies.

Strange words? Confusing? Off-putting, even? Granted. However:

skeptic an ancient or modern philosopher who denies the possibility of knowledge, or even rational belief, in some sphere.

Ethnically and religiously, I consider myself a Jew through and through (for some values of the word “Jew”). And as one who self-describes as mystic #1, it seems to me that “religion” is to “mysticism” as “cheering a team” is to “playing the sport.” Not content with worshipping the Divine, what I really want is to thoroughly and joyfully wallow around in It.

At the same time, experience has taught me to be leery of those self-proclaimed “mystics” who fit definition #2. That’s where skepticism can be handy; as noted elsewhere, I am wordlessly convinced of an indefinable, infinite, yet universal sentience laced through and underlying all existence. But human knowledge is only finite, and human certitude – even or especially the gut-level, immediate, intuitive variety – can be illusory and deceptive. So I also embrace the possibility that I could be completely wrong.

And I’m okay with that.

Given the universe’s detailed complexity, comfort with ambiguity is an important, even essential quality of any spiritual discipline. (As my friend Sputnik liked to interject during enthusiastic theological discussions, “Sounds about as good as any other damn thing.”) We cannot become so convinced of our own Inner Truth that we become dogmatic about it, especially at the expense of others. That way lies fanaticism, cultishness, and the darkest sort of militant, lock-brained fundamentalism.

To paraphrase Ivan Stang, another favorite philosopher: “‘God’ is not a fan club.” So join me on that playing field – and let’s play our hearts out.

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