Tag: Learning Jewishly

“A little Torah is all anyone knows.”

Shock Absorber

THE MORNING OF NOVEMBER 6, 2024 gave me the biggest and most horrific shock of my sixty-two years. I won’t go into why, because half the country already knows why, and those processing the same emotions could use fewer words…

Torah, Nutshelled

(A recent Yom Kippur sermon.) הִגִּ֥יד לְךָ֛ אָדָ֖ם מַה־טּ֑וֹב וּמָֽה־יְהֹוָ֞ה דּוֹרֵ֣שׁ מִמְּךָ֗ כִּ֣י אִם־עֲשׂ֤וֹת מִשְׁפָּט֙ וְאַ֣הֲבַת חֶ֔סֶד וְהַצְנֵ֥עַ לֶ֖כֶת עִם־אֱלֹהֶֽיךָ׃ – Micah 6:8 MANY SMART PEOPLE HAVE TRIED to distill the Torah and its 613 mitzvot – “commandments,” or “connections”…

Give It Away Now

THE TALMUD SAYS THAT ONE who teaches Torah to a child is as if one raised that child. What it also says is, “That’s what you’re supposed to do.” As noted elsewhere, Torah is a great interest and passion of…

(Don’t) Be Like Moses

B”H, the following is scheduled to be delivered by me at today’s Yom Kippur service in Sonoma. Take from it what you will, or leave it be. TO PARAPHRASE ANOTHER FAITH’S holiday greeting, “Teshuva [repentance, return] is the reason for…

Never allow what you cannot do to control what you can do.”
— Rabbi Avi Weiss

The Talmud is tough because it assumes holistic knowledge of the whole Talmud, referencing texts and rulings that come much earlier or much later without stopping to really explain what the rabbis are talking about. The Talmud was not meant for beginners.”
— Dr. Sara Ronis

Be not ashamed to learn truth from any source.”
— Rabbi Shlomo ibn Gabirol (1021-1058)

L’Shana Tovah!

THE JEWISH LUNAR/SOLAR CALENDAR begins the New Year 5782 tonight at sundown. The classic understanding of that number reflects the years since the world’s creation, but many of us find that explanation somewhat problematic. On the other hand, humanity’s recorded…

… Cervantes compared translation to the other side of a tapestry. At best we see a rough outline of the pattern we know exists on the other side, but it lacks definition and is full of loose threads.”
— Rabbi Jonathan Sacks, z”tl

Our relationship to Torah is not based on asserting its factual historicity — whether based on “proofs” or “assertion despite reason.” Instead, each individual’s connection to scripture is based on the premise that the biblical narrative reflects an authentic religious experience that envelops some sort of reality and expresses it in a narrative and poetic fashion.”
— Rabbi David Bigman, “Refracting History Through the Spiritual Experience of the Present”

When faced with [a piece or opinion of Torah] that is on its face absurd or contradictory, the rabbis do not dismiss it, but actively work to understand it. What would it look like for us, when someone says something apparently illogical and absurd, to assume that they are making some kind of internal sense and actually thoughtfully work to understand their reasoning?”
— Sara Ronis, “A Daily Dose of Talmud (Pesachim 78),” @myjewishlearning.com