IT’S NO SECRET that I loathe AI.
Well, “loathe” is rather strong language, especially since I believe modern tech in general to be an evolutionary leap comparable to the discovery of fire, or the invention of the wheel. Let’s just say I am deeply distrustful of AI, and more than a little saddened and dismayed by how quickly and eagerly it’s infiltrated our culture, our devices, and our minds.
Fortunately, I have some Jewish ammunition backing up my “danger-Will-Robinson” disdain. In this week’s edition of The Forward‘s “Looking Forward” newsletter, Louis Keene makes a good case for why Judaism may hold the key to the AI Resistance.
“That key is the Jewish value of עֲמֵילוּת (ameilut), or toil,” Keene writes. “As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed [lovingkindness] and tzedakah [righteousness] or the political power of tikkun olam [“repairing the world,” sometimes understood as social action]. … Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.”
The concern among fervently religious Jews and others, Keene relates, is that anyone can feed, say, the week’s Torah portion into ChatGPT and have it spit out a sermon. But that misses the point. Knowledge shouldn’t be commodified – it should be earned through a lengthy (and rewarding) process. Ameilut means toiling for the sake of personal growth. It’s about the means, not the end; the discovery, not the destination.
A cliche, perhaps, but an apt and important one. And a warning: don’t embrace a shiny new toy without examining, or at least giving serious thought to, any consequences.