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DEAR PATIENT READER (and anyone else who happens by),

Glad you’re here! And now that you are, a brief prologue is in order:

1. If you’re eager to meet Prosatio Silban, the self-defrocked holyman in a fantastic land who ekes out a meager but honest living as a mercenary cook, then allow me to introduce you.

2. You may also/instead browse at leisure a rich blend of rusty recollections, offbeat observations, friendly particularism, tasty recipes, unpretentious poetry, entertaining quotes, recreational science, and wry spirituality, all of which I hope you enjoy reading as much as I enjoyed writing. (If you’d like to subscribe to future posts, then please: drop me a line!)

3. And finally: If you dig under-30-second podcasts, I’d take it as a kindness if you dialed into mine: Short Attention Span Wisdoms. (Enlightenment optional.)

Thank you for your patronage,

Neal Ross Attinson

Convergence

“In science truth is always our goal but rarely our attainment. We move from error toward truth by successive approximations. Just as parallel lines are said to meet at infinity, we, as the human race, might expect to arrive at absolute truth only if given infinite time in which to flounder intelligently.”
— E.H. Cherrington Jr, Exploring the Moon Through Binoculars and Small Telescopes

My Mind to Your Mind, Your Cache to My Cache

IF YOU’RE INTO under-30-second podcasts, I’d take it as a kindness if you dialed into mine: Short Attention Span Wisdoms, also available on your favorite podcasting platforms – including but not limited to Spotify, iHeart Radio, Deezer, and Amazon Music/Audible. (Enlightenment optional.)

Sinchronization (sic)

AS THE HIGH HOLY DAYS approach – a time for an accounting and confession of personal and communal sins – we may rightly ask: “Just what is a sin, anyway?”

Many of us, living as we do in a differently oriented culture, might equate sins with something inherently evil. But the Jewish understanding is rather more nuanced.

Judaism teaches that there are three categories of sinful acts, each described as “aveirahs” (loosely translated as “line-crossings”):

1. Khet: An archery term for missing the mark. Think of it as an inattentive (or ignorant) error.

2. Ahvon: A “just this once” or “what’s the harm?” behavior.

3. Pesha: Knowing what the law/custom/social contract requires, but deliberately breaking it.

If those distinctions aren’t clear enough, try this driving analogy:

1. Khet: Not paying attention to, or not seeing, the stop sign.

2. Ahvon: Seeing the stop sign, but also not seeing any other drivers – and proceeding to drive past it.

3. Pesha: Blowing through the stop sign with a smirking, “they can’t tell ME what to do.”

I hope this illustration helps make clearer our annual pilgrimage to the Day of Atonement. May this season of holy rededication bring increased awareness of What connects us all together – and the strength of responsibility to act accordingly.

Hearing Aid

A message in today’s congregational newsletter. It’s a Jewish thing, but also universal.

Listening.

It’s one of the most important things people can do for each other. It’s so important, in fact, that our Torah teaches us to speak of it – in the Shema – twice daily.

The Hebrew root of “shema” is shin-mem-ayin. In this week’s Torah portion, Eikev, that root surfaces in its doubled/emphatic form (Deuteronomy 11:13) as part of the Shema’s second paragraph.

The word “shema” is usually translated as “hear” or “listen,” and when it’s doubled it means “really listen.” However, there is no single English word that perfectly captures its multiple shades of meaning – which can also include “understand,” “take seriously,” and “hear in order to act.”

“When you encounter a word in any language that is untranslatable into your own,” Rabbi Jonathan Sacks says, “you are close to the beating pulse of that culture. To understand an untranslatable word, you have to move out of your comfort zone and enter a mindset that is significantly different from yours.”

He goes on to define listening as a deeply spiritual act. It can also be painful, since what we hear may sometimes challenge our own worldview. But it’s through meeting that challenge – listening to others who may not agree with us, who may think and feel differently than we’re used to thinking and feeling – that we can open ourselves to growing and developing in ways that might never have occurred to us.

“Listening is the greatest gift we can give to another human being,” Rabbi Sacks concludes. “To be listened to, to be heard, is to know that someone else takes me seriously […] it changes not only the one who is heard, but the listener as well.”

May we all be strong and brave enough to really listen to each other – and to willingly go wherever that listening takes us.

Eternal Youth Can Be Yours

STAYING YOUNG IS not easy, but here are four anti-aging actions proven effective if taken in large measures (the first three all but guarantee the fourth):

1. Stay curious.

2. Stay funny.

3. Stay musical.

4. Stay joyful.

Follow these simple directives, and eternal youth can be yours for as long as you want. (Your body will eventually fall apart, but until then, your soul will remain supple and pure as a shiny-faced child’s.) You have nothing to lose but your grumpiness!

I-80 Days

IF IT HADN’T been for my Uncle Ben, I would never have made it from Reno to New Hampshire by way of New York City.

But I did.

On a Greyhound bus.

In the summer of 1985.

I was twenty-three years old, with an untested cockiness to match, and exceedingly hopped up on Jack Kerouac’s On The Road. Visions of undiscovered worlds made my soles itchy. Besides, my friends were having similar adventures – why not me? So I accoutered myself with essentials from the local (Pleasant Hill, CA) sporting-goods store – backpack, sleeping bag, and various important-to-me contents – and set out.

The plan was to hitchhike cross-country to visit my Dad in Plymouth, NH, where he ran a small and popular diner. After hitchhiking to Humboldt County and spending a lost month with some former roommates, however, I realized that the United States was bigger than it looked on a map – so big, in fact, that it somewhat quelled my cockiness. I managed to thumb my way from Bridgeville to South Lake Tahoe and thence to Reno. My cash reserves were low enough to give me second thoughts about this mission, but after concluding that I couldn’t go back home, having made such a public fuss about my proposed great eastern pilgrimage, I called my rich uncle in Salt Lake City and threw myself on his mercy.

“Come to my house and we’ll talk about it,” he said, and wired me a bus ticket.

Thus I left Reno in a cloud of diesel smoke, trundling across Nevada on Interstate 80 as day eased into night. We arrived at the Salt Lake City Greyhound station around 3 a.m. A teenaged and mohawked punk sat down beside me and asked if I wanted to buy a mouse.

“A mouse?” I asked, befuddled by the hour and the trip. “What kind of mouse?”

“You know, a mouse,” he said, producing a live white rodent from the chest pocket of his jeans jacket.

I politely declined, just as my sleepy aunt pulled up in her family’s car and whisked me homeward to a welcome meal and shower.

I spent a couple of days wandering about Salt Lake City – which at that time had no public phones, no public bars, and many Mormon missionaries. My uncle was kind enough to lend me $600 for bus fare to New York (and expenses), and I was off again.

Now, I wryly confess that after almost exactly forty-one intervening years of a sometimes-checkered life, only flickering and disordered impressions remain of that epic three-day trek. But here’s some of what I recall:

– The slowly changing landscape captivated my eyes and imagination. Deserts, dry lakes, cornfields, cities, small towns, mountains; I was particularly taken by crossing the Continental Divide, and later the Mississippi River, as announced by two of our many drivers. I had often heard of and read about these important pieces of American geography, but seeing them in person was something quite unexpectedly else. This country of ours is vast – vast enough to swallow whole a suburban 23-year-old who had inaccurately reckoned its size through fevered but uninformed fantasies. And the further we went, the better I felt about trading my thumb for a bus seat.

– In Cheyenne, Wyoming, one of my seatmates pawned some of his belongings (at least, he said they were his). We used the proceeds to buy a couple of bottles of booze, which we then sold to the other rear-of-the-bus passengers for $1 a shot. We became so merry as our bus rolled through the black velvet night that the driver threatened to put us all off.

– Evidently, Burger King had some sort of agreement with the Greyhound company, because all the major (and some of the minor) I-80 bus stations between Reno and New York stood cheek-by-jowl with the famous fast-food outlets. Hungry, but not knowing much about thrift, I repeatedly stocked up on enough hamburgers and fries and cans of Coke Zero to fortify me through the long foodless stretches of subsequent highway. Believe it or not, they actually tasted good cold.

– “Smoke a cigarette,” the biker in the next seat told me, offering his pack. “It’ll stave off your hunger until we reach Milwaukee.”

– In Chicago, I washed up in the bowels of the Sears Tower (the bus station men’s room was located in its basement). For some reason I set my wallet on top of the towel dispenser, where I promptly forgot about it and walked out. A minute later, panicked, I ran back inside. For some reason, it still lay there – untouched.

– Three days of close-quarter life-swapping kept us all distracted from the monotony of the seemingly endless road. We shared our individual missions, family histories, and dreams of the future, promising to keep in touch when our voyage ended. (We didn’t.)

– Grapefruit juice, always my go-to citrus refresher, tasted wonderful washing down cold burgers at 1 a.m. in Cleveland.

– Most poignant passenger: “Don’t end up like me,” warned the sad-eyed older man across the aisle. “I haven’t been home in years; I just wander from place to place looking for somewhere to settle down.” He later asked if I thought my dad could give him a job in his New Hampshire diner. I don’t remember what I said, but I hope it was kind.

– As we finally pulled into the New York Port Authority terminal, our driver recited an inspirational poem: Rudyard Kipling’s If, or something like. Whatever it was, it made my eyes water.

In New York, I visited my dad’s mom, who then lived in the same Brooklyn apartment building my father grew up in, and saw some familiar sights that my dad introduced me to when I was a younger lad – including Coney Island and Times Square (albeit the latter at 3 a.m.). After passing through Central Park near dinnertime, I encountered The Dakota skyscraper, where John Lennon lived until he was killed only a few years previously. I walked up to the incurious-eyed doorman.

“Where did it happen?” I asked in a solemn tone.

He silently pointed at the sidewalk, with the air of a man who was sick of being asked that particular question.

“Thank you,” I mumbled, shuffling off.

The next leg of the trip, New York to Boston to Plymouth, New Hampshire, passed relatively quickly – totaling just over three hundred miles, compared to the continent-spanning stretch I had just endured – and was memorable only by a late-night Boston arrival and the Plymouth bus’s absence until the next morning. Unsure what to do at that hour, I wandered into what the plaque outside claimed was the original bar which inspired the television show Cheers. It was a half-hour until closing time, and at this far remove, all I remember is a drunk yuppie pulling on my beard and a kindly New Hampshire-bound Coast Guardsman who told me we were in the same boat (pun intended). He indicated my sleeping bag and his own well-stuffed duffle.

“Best thing for you to do in this city is stick with me,” he said. “The bus terminal will be open all night, and we can sleep on a couple of benches.”

So we did. The Plymouth bus arrived around 6 a.m., and following a pleasant meander through the New England woods, by noon I was embracing my father again after a period of some years. I intended to visit for a week, stayed for a year, learned how to run an offset printing press, then hitchhiked to Burlington, Vermont, and headed home to the Bay Area.

Older and wiser, I went by plane.

This is Dedicated to the One

HOW CAN WE distill something as complex as Judaism into one simple, straightforward sentence?

Rabbi Jonathan Sacks zt”l makes an interesting observation this week, reminding us of a discussion in the Talmud where three rabbis tried to do just that.

One rabbi sees it as a matter of faith, and offers Deuteronomy 6:4, the Shema – “Hear O Israel, Adonai is our G?d, Adonai is One.” Another frames it in terms of community, citing Leviticus 19:18: “Love your fellow as yourself.” But the rabbi who gets the last word says Judaism’s essence can be found in Numbers 28:4: “Offer one lamb [as a sacrifice] in the morning and the second in the afternoon.”

Rabbi Sacks intimates that living a life of consistent action is our religion’s most important teaching. “Judaism … is not just the fire of romantic love but the daily kindnesses of a successful marriage, not just an exalted faith in the transcendent G?d but the way it takes faith and translates it into everyday life.” May we all strive to carry this essence forward.

The Way It Works

“For Jews, reflection and renewal … are elicited through text study. Our most enduring words do not simply remind us of who we once aspired to be; they press us to ask how well we have lived up to them and how they might yet speak with urgency in our own time.”
– Rabbi Leon A. Morris, Talmud of America

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