Portable Holiness

ONE OF THE more mysterious details of this week’s Torah portion, Naso (Numbers 4:21–7:89), concerns the “nazirite” – someone who decides to swear off of wine and other grape products, haircuts, and engaging with the deceased.

Why would anyone do such a thing?

The Torah doesn’t explain, but Rabbi Adin Steinsaltz offers three traditional viewpoints:

1. Out of gratitude for a gift or blessing from G?d.

2. To fulfill a vow to G?d.

3. To draw nearer the Divine by achieving a measure of personal holiness.

That last point takes a bit of unpacking. For our ancestors, closeness to G?d could normally be achieved in only two ways – either through bringing a sacrifice to the Tabernacle or Temple, or by being born into one of the Levitical families who serve in it.

However, not everyone could afford a sacrifice. And while not everyone had the privilege of inheriting a sacred status, anyone could be as holy as someone who did. Being a nazirite took a dedication to principles, vigilance over one’s behavior, and a certain amount of self-sacrifice.

Though there’s no longer a Tabernacle or Temple, we call someone who holds and exemplifies those qualities a “mensch.”

Sounds a lot like holiness to me.

Author: Neal Ross Attinson

Neal Ross Attinson is one of those text-compulsives who feels naked without a keyboard, or at least a a pad and pen. He is unafraid of adverbs, loves astronomy and gastronomy with equally unabashed passion, and lives with/in an eclectic library in Sonoma, California.

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