Portable Holiness

ONE OF THE more mysterious details of this week’s Torah portion, Naso (Numbers 4:21–7:89), concerns the “nazirite” – someone who decides to swear off of wine and other grape products, haircuts, and engaging with the deceased.

Why would anyone do such a thing?

The Torah doesn’t explain, but Rabbi Adin Steinsaltz offers three traditional viewpoints:

1. Out of gratitude for a gift or blessing from G?d.

2. To fulfill a vow to G?d.

3. To draw nearer the Divine by achieving a measure of personal holiness.

That last point takes a bit of unpacking. For our ancestors, closeness to G?d could normally be achieved in only two ways – either through bringing a sacrifice to the Tabernacle or Temple, or by being born into one of the Levitical families who serve in it.

However, not everyone could afford a sacrifice. And while not everyone had the privilege of inheriting a sacred status, anyone could be as holy as someone who did. Being a nazirite took a dedication to principles, vigilance over one’s behavior, and a certain amount of self-sacrifice.

Though there’s no longer a Tabernacle or Temple, we call someone who holds and exemplifies those qualities a “mensch.”

Sounds a lot like holiness to me.

Put Your Hand on the Radio

A RABBINICAL ASSISTANT, two deacons, and a lay mystic walk into a radio studio.

Seriously.

Welcome to the Sonoma Valley Interfaith Radio Hour, a years-old, live and lively round-robin every Thursday afternoon from 3-4pm Pacific Time on Sonoma Valley’s independent station KSVY (91.3 FM and streaming/archived at ksvy.org). It features one Jew (me), the deacons (Presbyterian and Roman Catholic), and a Christian Science practitioner. (With occasional guesting by my rabbi, by an Irish Catholic priest, and by whoever else we can grab from our local ecumenical Cobb salad.)

Our informal discussions cover broad ground: e.g., different faith traditions’ understandings and manifestations of moral and ethical ideals; life-cycle events such as birth, coming of age, marriage and divorce, and dying/mourning; the multiform flavors of our worship services; observing holidays and holy days; encounters with the Bible and other holy books; and how we ourselves each came to our respective “ministries.” We have deep respect for each other’s religious backgrounds and deep attachments to our own – as our Presbyterian emcee puts it, “We’re all swimming in the same direction” – and are on the air not to convert or proselytize, but to educate, enlighten, and (we hope) edify.

What also makes the show work, I think, is that outside of our collegial collective, the Valley prides itself on a thriving interfaith fellowship; we’re so geographically isolated, it’s to our evolutionary advantage to get along as well as we do. It helps, too, that through our long association we have become quite close – itself a byproduct of sharing intensely real conversations every week. And speaking personally, I find that learning about others’ sacred practices makes me understand and appreciate my own that much more. Tune us in and see if that’s true for you!

Silent Revolution

PROPOSAL: EVERYONE-BE-QUIET DAY.

The Idea: We were fretting about leafblowers disturbing the local birds, and wondering what the world would sound like were all the machines to be turned off for a while…

The Action: On June 1, 2026, between 12:01 a.m. and 11:59 p.m. UTC, everyone in the world turns off all cell phones, computers, televisions, radios, games, leafblowers, lawnmowers, weedwhackers and cars — in short everything that beeps, rings, roars, rattles, or makes a sound louder than a normal human conversation and isn’t essential to maintaining human life. (Sort of like The Day The Earth Stood Still, but voluntary.) Conversation is optional during this period, but it might be fun (and instructive?) to enjoy the silence in silence.

The Method: Get the word out by linking this announcement through Facebook, email, Twitter, texting, DMs, Usenet, phone-pole posting, graffiti, listservs, Bluesky, letters to the editor, and whatever remains of talk radio. (Pretty please.)

Motto: “Shhh.”

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