(Don’t) Be Like Moses

B”H, the following is scheduled to be delivered by me at today’s Yom Kippur service in Sonoma. Take from it what you will, or leave it be.

TO PARAPHRASE ANOTHER FAITH’S holiday greeting, “Teshuva [repentance, return] is the reason for the season.” What I want to tell you about is a rather embarrassing teshuva of my own.

First, let me take you back to an exciting day in our people’s history: the consecration of the Tabernacle, the portable wilderness tent containing the ark with the Ten Commandments, and where Moses spoke with G?d for the rest of the prophet’s life.

On that day, according to chapter 9 of Leviticus, a most wondrous thing happened: after the ritual offerings had been slaughtered and placed atop the altar, fire came forth from the Tabernacle and consumed them.

The people all shouted and fell on their faces – I mean, wouldn’t you? But their joy lasted only a moment.

In the very next verse, and for reasons that have been debated for millennia, Aaron’s sons Nadav and Avihu made an unauthorized incense offering. Fire then came forth from the Tabernacle – and consumed them.

Moses, perhaps moved by brotherly concern, tells Aaron that “This is what יהוה meant by saying: ‘Through those near to Me I show Myself holy and gain glory before all the people.’” In other words, “Somebody had to demonstrate how seriously we must take having the literal Presence of G?d in our midst – and how important it is to get things right.”

The Torah then tells us: “And Aaron was silent.” Continue reading “(Don’t) Be Like Moses”

365 Names: The Encounterable

THE ENCOUNTERABLE IS A NAME I invented about three minutes ago (as of this writing: 2112.12 @ 2150), but is meant to express one understanding of the Consciousness inherent in the universe. As written elsewhere, I do not “believe” in a God* that can be prayed to or beseeched, but rather One that can be experienced, either through unexpected spontaneity or by creating a patterned context for such an experience (through disciplined and deep meditation or contemplation, say). “Belief” doesn’t quite enter into the equation; no words can fully express the encounter’s undeniable and all-unifying immediacy. As Maimonides likes to say, “Those who know, know.” Continue reading “365 Names: The Encounterable”

L’Shana Tovah!

THE JEWISH LUNAR/SOLAR CALENDAR begins the New Year 5782 tonight at sundown. The classic understanding of that number reflects the years since the world’s creation, but many of us find that explanation somewhat problematic. On the other hand, humanity’s recorded history began, by definition, with the invention of writing nearly 6,000 years ago. And since we cannot easily separate and/or reconcile the worlds inside and outside our heads, isn’t that a difference of degree rather than of kind?

The Torah Guides’ Torah Guides

THE TORAH CAN BE A great read — inspiring, comforting, uplifting, provocative — but without the explanatory input of generations of commentators, it can also be a bit daunting. Fortunately, Jewish tradition has portioned this essential text into weekly bites for easier consumption. In the spirit of Simchat Torah, which begins Saturday night and marks the (at least) 2,355th end and rebeginning of the annual Torah reading cycle, here are some of the resources used by our local community over the years we’ve spent engrossed in this Book of Books.

The Sapirstein Edition: Rashi (5 volumes)
Author/Publisher: Artscroll
Slant: Very Traditional (11th to 12th Century CE)
Points: Rashi is the commentator par excellence. He is strictly concerned with elucidating the Torah’s plain meaning, and he brings to bear on each verse nearly the entire corpus of the Jewish textual tradition as it existed in his time. Use this if you want to understand Torah as Serious Jews have done for almost a thousand years. (Nice literal translation too.)
Caveats: A good deal of Rashi’s work has to do with Hebrew grammar, so keep that in mind — he can sometimes be a tad dry. Also keep in mind that he was a literalist, operating from the model that the Torah was Divinely written. Even if you don’t share that view, there’s a tremendous amount of classical Torah nutrition here. Continue reading “The Torah Guides’ Torah Guides”

On Writerly Spirituality: Yom Kippur Edition

THIS DAY IS STEEPED IN regret — and resolve.

Yom Kippur is not as joyful as Pesach or Shavuot, which respectively mark the exodus from Egypt and embrace of the Torah[1], but it’s a day which carries its own spiritual riches. It is both comforting and discomforting to take stock of one’s last-year deeds, deciding what to build on and what to discard; call it one soul-bending enrichment experience. Continue reading “On Writerly Spirituality: Yom Kippur Edition”

5 Thoughts: It’s Not a Bug, It’s a Teacher

1. EVANGELICAL ATHEISTS LIKE TO STATE two reasons why the Torah is irrelevant: 1) It was written in the Bronze Age, and 2) it’s festering with contradictions.

2. Leaving aside the point that many of our species’ current intellectual systems also date from the Bronze Age, I’d like to address the so-called contradictions. Sure, they exist. But my argument is that they’re not accidental, but intentional. Continue reading “5 Thoughts: It’s Not a Bug, It’s a Teacher”

5 Thoughts: Pattern Matching

1. THERE ARE TWO TORAH STORIES which have troubled me for some time.

2. The first is about the giving of the Ten Statements (AKA the “Ten Commandments,” but “statements” is closer to the actual Hebrew). What should have been a joyful event was marred by the incident of the Golden Calf — epiphany ruined by idolatry.

3. The second has to do with the consecration of the Tabernacle: the portable God-tent containing, among other things, the Ark of the Covenant (which itself contained the aforementioned Statements). Continue reading “5 Thoughts: Pattern Matching”

In the Presence of the Mystery

LET’S ASSUME FOR THE MOMENT that the Chanukah story is true (or at least as true as any myth or legend) …

Basking in the glow of three candles a little while ago, it occurred to me that to the Maccabees, the oil-miracle’s second night was the most exciting.

They had already used up the one cruse of oil (or so they thought). When the flame didn’t go out as expected, however, they knew something strange and/or miraculous was afoot.

With the Temple menorah still alight by the eighth day, they might have become used to the miracle; taken it for granted even.

But that second night — that must have been the best.

Temple of the Holy Reruns

HAVE YOU EVER SAT IN a theater after the movie ended so you can see it again? Then you’ll understand Simchat Torah.

Simchat Torah, or “Rejoicing of (the) Teaching,” will be celebrated by the worldwide Jewish community beginning tonight through tomorrow. It marks the end of the yearly Torah-reading cycle and the beginning of a new one. We’ve been doing this for at least (best guess here) 2,569 years; when we reach the last words of Deuteronomy (“Never again did there arise in Israel a prophet like Moses … [with] all the great might and awesome power that Moses displayed before all Israel”) we immediately rewind to “In the beginning of G?d’s creating heaven and earth…” To paraphrase a line from Guys and Dolls, among other things Judaism can be called the oldest established permanent floating book club on Earth. Continue reading “Temple of the Holy Reruns”

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