Why We Divine

When we stand in awe, our lips do not demand speech, knowing that if we spoke, we would deprave ourselves. In such moments talk is an abomination. All we want is to pause, to be still, that the moment may last. … The meaning of the things we revere is overwhelming, and beyond the grasp of our understanding.”
— Rabbi Abraham Joshua Heschel

365 Names: “Der Aibishter”

DER AIBISHTER IS FROM THE Yiddish word meaning “uppermost” or “the highest one.” It’s a good Name for at least two reasons: 1) you can never have too much Yiddish, and b) it’s a nice descriptor of the nondualist perspective. For me at least, “God” is not Something to believe in or pray to, but rather to experience: “choiceless awareness,” “wordless consciousness,” “oceanic unity,” call It what you will. (Or better yet — don’t.) Continue reading “365 Names: “Der Aibishter””

365 Names: “Ain Sof”

AIN SOF is the Name given by Jewish mystics to G?d’s most transcendent (read: non-immediate) aspect. Meaning, literally, “without end,” it falls short of describing the Indescribable by admitting with honesty that it can’t be done. “There is no way to praise G?d in a manner that is suitable, ” says Rabbi Nachman of Breslov. “But a little is also good.”

Once upon a time, in 2011 in fact, The Metaphorager aspired each day to feature a different name for that-which-passes-for-God. Some were creative, others traditional, each unique; so we’re going to attempt that project again (though not every day) until we run out of the names we’ve collected so far. If you want to see your favorite here, but haven’t, send it along with the subject line “365 Names” and let us know whether or not you want to be credited.

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