After covering the fire training Sunday, I came home and showered before writing out the sermon/message I was asked to deliver at that afternoon’s annual interfaith Service of Remembrance, sponsored by one of the local hospices. They do a lot of important work, and I’ve written stories about their events every year I was a reporter. Everyone I talk to describes them as “angels of mercy who take over your house and help you more than you’d ever imagine.”
One year, they asked me to represent the Jewish community at the remembrance service by delivering the kaddish. The next year, they asked me to speak a few words at their annual tree-lighting ceremony in Sonoma Plaza (after I had written about one of their client families). Here is what I said this year:
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D’var Aveilut – 28 April 2002
Today I’d like to tell you about one of the scariest things I ever did.
I write for the Sonoma Index-Tribune. Two years ago, I also began assisting Rabbi Bridget Wynne in her duties at Congregation Shir Shalom here in Sonoma. I think religion and reporting have the following in common: both can make us pay close attention to the world in order to help people make sense of it.
Jewish tradition describes two early stages of mourning, respectively called aninut and shiva. Aninut describes the period between death and burial; shiva encompasses the first seven days after burial, when grief is the most intense.
One of the traditions of shiva to hold the three daily worship services at the mourner’s home, so that they can say the obligatory prayers without having to go out. Judaism is mostly a religion of law, so any community services are required to have at least 10 people, called a minyan, in order to be legal. From a psychological perspective, this also means that, in a shiva minyan, the mourner is never alone.
Last autumn, one of our congregants, Gail Lutolf, died after a long illness. Our rabbi conducted the funeral, but wasn’t available to lead the shiva minyan. So she asked me to do it.
At this point, I had led a variety of services, but never in a house of mourning. But this is one of the things I have pledged my life to do. So with a pounding heart, and a sense of being in way over my head, I drove to Gail’s small but spacious house off Arnold Drive and knocked on the door.
Up to that point I had been arguing with myself over the most appropriate way to conduct the service. I mean, I knew the liturgy inside and out. But I didn’t know what to say to the people inside. What words of wisdom or comfort could I offer? For one thing, I’m not very wise, and for another, words aren’t all that comforting. For this reason, Jewish tradition teaches us that when we visit a mourner, we don’t say anything – we let them say something first, if they want. But when I knocked on the door, that all sounded trite to me — and all I could feel was afraid.
But Gail’s family – her husband, brother, mom, sister and assorted relatives – welcomed me warmly into the house. Some of our fellow congregants were there, too, to help make the minyan. They didn’t seem to know any more than I did what we should be doing. So we did what we thought best – we got out the prayer books and began the service.
I had never met Gail. And after the service, I didn’t speak – I listened. I learned a lot about her that night – her love of dogs and people, of writing, of her husband and family. Her infectious laugh and broad sense of humor. What sort of impression she made on the world of those who knew her – and what sort of hole remained when she left. By turns, we all laughed, and cried, and sat thoughfully, and then finished the service and said our goodbyes. When I went back the next night, it was like meeting old friends. And when I left again, I felt that I too had lost a friend – one that I had never known.
Let’s take a moment to look around the room.
We may not know each other, but we all have something in common. All of us have been touched by someone who isn’t here any more. We can see it in each other’s eyes, hear it in each other’s breathing, and know it in each other’s hearts. We don’t need to speak it in order to know it – we just have to be here.
In that way, I think the lives which touched us individually also touch us as a community. We learned something from these people – we carry them with us wherever we go – and whether or not we’re aware of it, we pass a part of them along to everyone we meet.
As I said, I never met Gail Lutolf. But she taught me two valuable lessons about connection.
The first is that, like an endless chain of relay racers, we are the link between those who came before us, and those whom we ourselves will leave behind. We stand in the center, holding hands with the future and with the past. And this is true whether or not we see it.
The second is that those links are easier to spot than we may think. In fact, they’re as close as the person sitting next to us – if only we learn how to listen.
