Reading Assignment

WHATEVER YOU’RE DOING RIGHT NOW, stop – and order from your favorite bookseller Liel Leibovitz’ How the Talmud Can Change Your Life (Surprisingly Modern Advice from a Very Old Book). It’s a breakneck-speed, 272-page survey of Jewish history, bringing to life the key sages and lively times of the Talmud like never before, with illustrations drawn from Aldrich Ames and Billie Holiday and Weight Watchers and the Dewey Decimal System. I read it in three days, only grudgingly taking time for sleep and meals; it’s mildly profane and very learned and joyful and engaging and funny and sweeping and heartbreaking and really, really, real. You owe it to yourself, and to your understanding of Judaism, to read this book.

Seriously. Do it now.

5 Thoughts: Extended Identity

0. IT TAKES A PROTRACTED MOVE to realize how much of one’s sense of self is tied up in one’s Stuff.

1. After 26 years within the same walls, circumstances – specifics are unimportant – have forced us to find other lodgings. But the same circumstances have dictated that our upcoming relocation actually necessitated packing our Stuff some months ago. Thus, we have spent a long time in box-cramped quarters with all but a sparse assembly of representative possessions.

We have spent a long time in box-cramped quarters with all but a sparse assembly of representative possessions.

2. This decidedly isn’t a complaint: at least I still have all my Stuff. Some of my friends lost all theirs to different iterations of NorCal’s sporadic and frightening wildfires, including one friend who was iterated twice. (He likes to say that all his Stuff “overheated.”) And there are refugees around the world whose circumstances have included war, flood, famine, earthquake… I won’t belabor that point, because it’s not the one I’m addressing. What I want to say is something quite else: it’s very disorienting to live without what reminds me of who I am – and which embodies my memory and identity.

3. Chiefly: books.

4. As a student and teacher in our local Jewish community, books are essential not only to my work, but also to my sense of self. Although we all live in a digital Golden Age of Jewish study, thanks in part to Sefaria and My Jewish Learning and the Academic Torah Institute, all my sixty-three years of curiosity-reflexes are geared toward finding answers (as well as more interesting questions) by laying hands on and flipping through books.

5. It’s funny how temporary deprivation can heighten one’s experience of reality, much as the Yom Kippur fast can reveal one’s relationship with food. Before we packed my library, I used to think of books as my friends. Now I think of them as part of my soul. What of your Stuff reminds you of who you are? And: why?

Cool Exchange

DESPITE ITS MANY FLAWS, I still use Facebook every day to keep in touch with good friends without which and from whom I would otherwise fall out of contact. As I seek to entertain and uplift, most of my usual posts are questions or tasks for my friends to play with (“Who was your first crush?” or “What local sights would you insist visitors see?” or even “Picture silence.”), Good Shabbos messages (many of which also appear on this blog) and other Judaeocentric-but-universally spiritual items, and the occasional random observation.

Today is the second anniversary of Paul Rubens’ death. His humor was and still is a big part of my life, and I have nothing but warm feelings for his most famous character, Pee-wee Herman. I was a never-miss viewer of his 1980s Saturday morning “kids” show, Pee-wee’s Playhouse; Pee-wee epitomized for me the importance of play, silliness, and innocent but subversive fun. As my longtime friends have roughly the same tastes I do, I posted the following this morning:

If I had a patron saint, it would be Pee-wee, whose second yahrzeit is today. May his memory continue to be for a blessing, and may his laughter never cease.

This prompted a friend of mine to say:

I recognize two secular saints,
St. George Carlin and
St. Frank Zappa.
(There is room for my pantheon to increase.)

To which I responded:

I respectfully beg to differ. Prophets don’t get to be saints; saints are universally loved, but prophets “comfort th’ afflicted and afflict th’ comfortable” (as newspaperman Finley Peter Dunne (1867-1936) put it). Being a saint is easy – just do the right thing for the right people at the right time – but a prophet’s job is a much harder one: Bring The People The Truth. Most folks don’t want to hear that sort of talk; if they did, the world would be very different – and wouldn’t continually need prophets _or_ saints. MTC; YMMV.

Don’t get me wrong – I think this most interesting of all possible worlds needs both saints and prophets – but let’s be clear on who has what job, and why. Dig?

Elder Weisenheimers

THERE IS MUCH VALUE IN friendships – even more so in those that are decades long.

In 1986, I began working at the Northern California Renaissance Pleasure Faire’s fencing booth. Dubbed the privateer ship “Cardiff Rose” (after the 1976 Roger McGuinn song/album of the same title), we taught people to swordfight using foils; we also staged exhibition bouts with epee, saber, shenai, main-gauche, and other martial implements. These shows drew in many guests, as did our hawkers (myself among them), and an unspeakably tightknit and rollicking good time was had by all – until our much beloved Black Point Forest site was sold to condo developers ’round 2000.

It’s important for Village Elders to know how to pass on what they know.

After that original RenFaire closed, some of us migrated en masse (swords included) to similar “living history” events, including The Great Dickens Christmas Fair. But we also see each other at annual picnics in an undisclosed East Bay park. My copilot (then coworker) and I met at RenFaire in 1988, and recently attended one such reunion. As we drove regretfully home (it’s hard to say goodbye to unique friends you’ve known for almost 40 years), the following discussion ensued, dutifully recorded elsenet (edited here for clarity):

Friends, Roses, countryfolk – lend me your brains.

It was so good to see, connect with, and learn from everyone, which is invariably the case whenever we gather. The thought occurred – and I’m still puzzling the why of it – that our longtime, lifetime Cardiff Rose association-web is good training for becoming Village Elders.

Stay with me here.

1. We are for the most part a generally and generously accepting group of people (we’re all misfits on some level, which helps), except when it comes to militant/willful stupidity. Village Elders may welcome the strange(r), but they also don’t take no guff.

2. The prefatory acronym AKICITR – “All Knowledge Is Contained In The Rose,” which we all use to pose online questions to activate our “hive mind” – is amusing, yes, but also true thanks to our vasty array of eclectic educations, singular experiences, and multiform talents. And what we don’t know, we know how to learn about. Village Elders must be, or at least be perceived to be, sources of wisdom.

3. Strictly as a collective, it would be fair to say that “we’ve seen it all” (see point #2), while mostly avoiding the discomfort of world-weariness by dint of a sardonic sense of humor. Village Elders without such a humor-sense are just crotchety old fussbudgets and get-off-my-lawn shouters.

4. Many of us have (or teach) younglings. It’s important for Village Elders to know how to pass on what they know.

Anyway, that’s the view from behind these eyeballs. What do you think?

This can’t at all capture our seamless friendships’ ineffable essence, but I hope it conveys some of the flavor; we would not be the people we are today without each other. Here’s to good (and sadly, some now-absent) friends – and to life! [clink]

We’re All Americans, Dammit

I’VE SAID THIS BEFORE, BUT it’s more important now than ever:

“I pledge allegiance to the Constitution
Of the United States of America
And to the ideal on which it stands:
One nation of individuals
Indivisibly intertwined
With liberty, justice, and peace for all.”

(So help me, G?d. And so help all of us.)

Words to Bring Back (or in this case, Forth): “Wonderpiece”

– Definition: n That creation which evokes awe in the beholder.
– Used in a sentence: Have you ever heard Dr. King’s “I Have A Dream” wonderpiece in its entirety?
– Why: Though arguably a mere synonym for “art” (at least as defined by https://metaphorager.net/pithyism-5/), I like to think of this neologism as “art-PLUS.” Not all art stimulates our sense of wonder and reverence; not all oratory or music or cinema or poetry or what-have-you makes us weak-kneed with wordless appreciation. Yet we might be conceptually richer if we could point to what exemplifies art’s indefinable but very real power. Drop this word into your next deep conversation and see if it floats!

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