Give It Away Now

THE TALMUD SAYS THAT ONE who teaches Torah to a child is as if one gave birth to that child.

What it also says is, “That’s what you’re supposed to do.”

As noted elsewhere, Torah is a great interest and passion of mine, even more so than my other passions and interests. But if I only study Torah for my own edification and increasing my personal knowledge base, it’s as if I never studied it at all. What earthly good or use is knowing anything if you don’t share it with others?

There’s an important Hebrew concept called “l’dor vador.” This phrase is mentioned twice in the daily prayer service and is sprinkled throughout our Bible and its related teachings. It’s usually translated as “generation to generation,” and means each generation teaches the next what it has learned, all the way from Abraham to the end of recorded history (please G?d we should live so long, especially these days). Torah even states this explicitly in Genesis 18:19, where G?d says, sotto voce, “For I have singled [Abraham] out, that he may instruct his children and his posterity to keep the way of יהוה by doing what is just and right.” If Abraham had kept his monotheistic ethics to himself, we wouldn’t be having this conversation.

A friend who served as a combat medic summed up his training thusly: “Learn one, do one, teach one.” It’s a nice organizing principle, whether in medicine, in Torah — or in life. Pass it on.

Why We Divine

When we stand in awe, our lips do not demand speech, knowing that if we spoke, we would deprave ourselves. In such moments talk is an abomination. All we want is to pause, to be still, that the moment may last. … The meaning of the things we revere is overwhelming, and beyond the grasp of our understanding.”
— Rabbi Abraham Joshua Heschel

365 Names: “Der Aibishter”

DER AIBISHTER IS FROM THE Yiddish word meaning “uppermost” or “the highest one.” It’s a good Name for at least two reasons: 1) you can never have too much Yiddish, and b) it’s a nice descriptor of the nondualist perspective. For me at least, “God” is not Something to believe in or pray to, but rather to experience: “choiceless awareness,” “wordless consciousness,” “oceanic unity,” call It what you will. (Or better yet — don’t.) Continue reading “365 Names: “Der Aibishter””

365 Names: “Ain Sof”

AIN SOF is the Name given by Jewish mystics to G?d’s most transcendent (read: non-immediate) aspect. Meaning, literally, “without end,” it falls short of describing the Indescribable by admitting with honesty that it can’t be done. “There is no way to praise G?d in a manner that is suitable, ” says Rabbi Nachman of Breslov. “But a little is also good.”

Once upon a time, in 2011 in fact, The Metaphorager aspired each day to feature a different name for that-which-passes-for-God. Some were creative, others traditional, each unique; so we’re going to attempt that project again (though not every day) until we run out of the names we’ve collected so far. If you want to see your favorite here, but haven’t, send it along with the subject line “365 Names” and let us know whether or not you want to be credited.

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