Monthly Archives: September 2010

Prosatio Silban’s Table Tips: Place

2010.09.15
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SOMEONE ONCE ASKED PROSATIO SILBAN his thoughts on “presentation;” i.e., how a dish should look when it leaves his kitchen. The Cook For Any Price thought for a moment before replying.

“I suppose it depends on your notion of what the food’s for,” he said. “In ancient and epicurean Pormaris, more than elsewhere in the Commonwell, cooking is an art like music, painting or courtesanry. There, the current fashion is to pile the food as vertically as the ingredients and imagination will allow. I suppose it accents the dinner setting.

“My own customers range from wealthy banqueters to the bowl-of-beans poor, but they have one thing in common: they’re hungry. So I try never to let the food get in the way of itself. A pretty plate pleases the soul, and that’s important. But people don’t always know what to do with too much prettiness.”

Cosmic Shmuck Reveals All

2010.09.12
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JUST HAPPENED ACROSS THE FOLLOWING in Robert Anton Wilson‘s Cosmic Trigger III, and as it’s appropriate for Yom Kippur (beginning Friday night) here ’tis:

The Cosmic Shmuck Law, as stated in several of my books, holds that if you occasionally notice that you have said something or done something that qualifies as Cosmic Shmuckery, you might become, in time, less of a Cosmic Shmuck; but if you never notice any Cosmic Shmuckery in your own thinking/doing, you will become more and more of a Cosmic Shmuck every year.

This makes sense to me, and I especially like that RAW measures in years, likely because of the whole Yom Kippur thing which, just between you and me, I’m having some difficulty with this year. In short: We are supposed to seek forgiveness for the wrongs we have done each other. But from this perspective, they seem a bit bigger and scarier than I am.

Dealing with quasidisability and its related and interwoven consequents does not make me easy to live with — it makes me impatient, short-tempered, cranky, sad and occasionally sullen, none of which are easy either for Ann or me (or for every union’s invisible third partner, The Marriage), especially as I’m someone who takes up a lot of psychic space in any given room). I sincerely don’t know how to write about this pain in a way that doesn’t sound self-pitying to me; in any case, I’m saying this so I can tell you the next thing.

Because of all this, this sluggish grey heavy tentacled ick, I find myself sincerely seeking forgiveness from … pretty much everyone I know for the unreturned phone calls, emails, visits, invitations and general good will y’all have been beaming at me. (You know who you are.) There’s a weird despair-into-shame spiral: I mean to do something, then feel bad about not having done it, then paralyzed by embarrassment, et al, ad nausea, ad insanitum. And then it’s too hard to do anything but sigh.

It may be a long way back to the man I want to be; I have not been a good friend this past year, and in some cases have even been a bad one. It is not something I intended, but it happened and I want to fix it. And so I nakedly ask, and hope to thank you for, your forgiveness.

You know who you are.

Weekend Holydays

2010.09.10
By

Apples and honey
yesterday. Tonight, candles.
This Jew’s dance card’s full.

He’s Not With Us

2010.09.08
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THERE ARE MANY REASONS TO be annoyed, flabbergasted, enraged, amused, resigned or cynically justified by the actions of the idiot in Gainesville who wants to burn the Quran. Here is mine:

(First, though: I use the term “idiot” strictly as a measure of accuracy, not of my own admitted scorn and disbelief. Funk & Wagnall tell me “idiot” is derived from the Greek word “idios,” which means “one’s own.” Use in a technical philosophical sentence, a la Philip K. Dick: “Two worlds there are: the idios kosmos, or private world; and the koinos kosmos, or shared world.”)

One who believes that his actions affect no one else is living in his own little world. One who further believes that he is exempt from those actions’ consequences is living even littler. Most people grow out of that world around the time they quit wearing diapers. I don’t know what his excuse his — nor do I care, except as cautionary tale — but I am grateful that he provides a polar opposite to something most of the rest of us aspire to be. For providing a spectacular “bad example” — one that’s truly exemplary for its inbred viciousness, fear, and willful stupidity — I thank you.

Now please. Go away.

Pithyism #3.141

2010.09.06
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THERE IS NO BETTER BUZZ than knowing.

Why We Didn’t Finish Watching “Avatar”

2010.09.05
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ME: “THEY SURE USED A lot of tech to spin a yarn about how tech is bad.”

She: “Nice visual imagination, though.”

Me: “Very nice. And the acting and casting are spot on. But it’s a planet full of Magic Negroes. Blue Magic Negroes. And there’s still two hours left.”

She: “Let’s read aloud ‘Lord of the Rings’ instead.”

Me: “Okay.”

(Okay, maybe that’s a bit harsh. But I did find it to be so obvious as to insult my intelligence. (I mean, the Good Guys wearing organic bodies and the Bad Guys wearing robot bodies would be thrown back as too small by other metaphoragers. But mostly I don’t like being preached at, even when I agree with the preachment (and especially the latter if it’s heavy-handed). I did want to like it; some of my friends did, and one who’s reminiscent of Sigourney Weaver’s character, and doing some fairly serious and beautiful work along tangential lines (i.e., avatar as revelatory experient), is “all about it” the way I am about, well, Judaism. But when A&I started saying things like “This must be where the hero doesn’t know that the monster behind him frightened off the monster in front of him,” the spell was, alas, broken.)

On The Road To Karlin

2010.09.05
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THIS TALE COMES FROM LOUIS Newman’s 1963 “Hasidic Anthology,” a thick collection of stories, teachings and parables of the Hasidim, which is Hebrew for “pietist” but in this context refers to the 18th century Jewish ecstatics whose infectious enthusiasm rang through Eastern Europe to echo today; for example, in the following story: where a Hasid, or seeker-after-God, encounters a Rav, or rabbinic judge, on the way to finding the True Rabbi, or teacher, who in this particular case and for this particular seeker resided in the Belarusian town of Karlin. May we all find the True Rabbi, wherever we look.

A Hasid was on his way to visit the Karliner Rabbi. A Rav met him, and said: “Cannot you find a Rabbi nearer than Karlin?”

“No, I cannot,” answered the Hasid. “I read the thoughts of all the Rabbis, and I find them to be spurious.”

“If you read thoughts,” said the Rav, “then tell me what I am thinking now.”

“You are thinking of God,” answered the Hasid.

“No, your guess is incorrect; I am not thinking of God.”

“There you have it,” remarked the Hasid. “You yourself have stated the reason why I must go to Karlin.”

Wrapping Round

2010.09.02
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EVER CATCH HOLD OF THE edge of a metaphor that no amount of teasing will out?

That’s why I call the blog “Metaphorager” in fact: I sometimes feel like Newton’s beachcomber looking for the one bit of seawrack which will reflect the whole in some previously unseen and unillumined way. And on this sunny morning in Sonoma, that would be the brawnshouldered road crew about to plumb our street for waterpipe repairs. The pipes provide and conceal a transparent service; like the paint on a wall invisibly thick with wires, joists, nails, sawn trees and whatever curse-thumb swearing filled the builder’s moment. Unseen — but take them away …

We walk within, upon and under miracles and mysteries; it is no less a miracle that our tools uncover mysteries than it is mysterious that our miracles resemble our tools. Is it any wonder that our first fumblings toward God recall our reaching up from the crib? We are looking and reaching toward a future vision of our own perfection, and if we now say “God” instead of “Gah” it’s only because we’ve learned the sometime value of silence. Perhaps tomorrow we won’t say anything at all; maybe through leaving nothing undone.

Those workers certainly aren’t. I hope they don’t scare the cat.

Recent Tales

Prosatio Silban and the Starving Survivor

A BUOPOTH IS A STRANGE beast: some say it is half-composed of men’s dreams, others prefer not to speculate. But of the little that...

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Prosatio Silban and the Visitor From The Sands

PROSATIO SILBAN WAS NOT KNOWN for nothing as “The Cook For Any Price.” He had long ago foresworn the Sacreanthood and serving people’s souls...

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The Poet

HE COULDN’T TELL WHETHER HE loved beauty or women more until the day he called his mom and said “Guess what? I’m marrying a...

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Storyteller’s Knot

THE MOST IMPORTANT PART OF any story is the point at which it’s attached to the reader.

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Thumbs Up

THE PACK ON YOUR BACK is both reassuring and cumbersome for what seems the third hour of shadeless noon as you think, “This one...

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