First (Two) Graf(s): The Universe Next Door

THE TITLED BOOK IS PART of a trilogy, and it’s hard to say it’s the “first” part since Robert Anton Wilson wrote Schrodinger’s Cat such that the reader can open any of its constituents (The Universe Next Door, The Trick Top Hat and The Homing Pigeons) at any point and begin reading (as Charles Fort said, “One measures a circle beginning anywhere”). The text, in chapters of two- to four-page pastiches, follows (in part) a couple dozen compassionately well-drawn “everymen,” and the cumulative effect is three or four unique and intertwined storylines that play hob with the reader’s perceptions of reality and deliver a crash course in James Joyce, Wilhelm Reich, black-market economics, quantum physics, Jungian psychology, little-L libertarianism, Western mysticism, some fairly hot weird-science and a lot of sharply empathetic humor: “The story herein is set in a variety of parallel universes in which most of the politicians are thieves and most of the theologians are maniacs. These universes have nothing in common with our own world, of course. Of course.”

from The Universe Next Door

The majority of Terrans were six-legged. They had territorial squabbles and politics and wars and a caste system. They also had sufficient intelligence to survive on that barren boondocks planet for several billions of years.

We are not concerned here with the majority of Terrans. We are concerned with a tiny minority — the domesticated primates who built cities and wrote symphonies and invented things like tic-tac-toe and integral calculus. At the time of our story, these primates regarded themselves as the Terrans. The six-legged majority and other life-forms on that planet hardly entered into their thinking at all, most of the time.

Free Metaphor: “Lower North American”

0. CONCISION AND PRECISION ARE ESSENTIAL components of the modern metaphor. What your end-user metaphorager is looking for is light in the mouth and easy on the fingers, especially when describing social groups — you want something tight enough to express the point but loose enough to avoid looking like a stereotyping (and -typical) fool.

1. The challenge is greater when describing cultures within a geographical area. Specifically, what to conversationally call those of us residing between Mexico and Canada? “Americans” leaves out residents of those countries, as well as everyone south until the Patagonians (who, despite their patient excellence for crafting outdoor gear, are sticklers for self-affiliative accuracy). Continue reading “Free Metaphor: “Lower North American””

5 Thoughts: And On Your Left, the Pons Creamery

THE METAPHORAGER.NET VISITOR LOGS MAKE for interesting reading; it’s fun to see what rough edges of my prose snags on Google and other search engines; it’s nice to count the international flags and know that any Belgian with an iPhone can snatch up with digital fingers (pun) the latest dispatch from whatever lives in my brain. But it also becomes apparent that some items are missing out; thus, a guide to the un- or lesser-‘phoraged pages of This Here Site.

1. Posse Commentatus: It’s long been an observation of mine that the same patterns are exhibited by the institutions and cultures of both the fandom and religious communities (i.e., those religions built around a central text). Posse Commentatus posits that the major difference between Jedi and Jew is about 3,000 years of backstory — and that the text isn’t as important as its message and its inspirations.

2. Clips: A small representation of my journalistic cred. (I mean, I wouldn’t read them either, but I have to put them somewhere; one of this site’s missions is aggressive self-aggrandizement.)

3. A Proposal For The Moon of Earth and/or Lunar Update: Back to the Redrawing Board: Perhaps the idea of looping Stanley Kubrick’s masterpiece via lunar projector is a bit crazy after all. If you disagree, pick up a shovel and help.

4. Daily Gasp: This is in the sidebar right under “Wine Country Weather.” It links to NASA’s “Astronomical Picture of the Day” site which, if you haven’t see it yet, you must drop everything to click on. (“NOW, kid.” — Arlo Guthrie) I can think of fewer things more instantly awe-inducing than the view Outside, both for beauty and perspective.

5. Category: Writing See #2 above, except I actually would read these — and I invite anyone who wants to help make me a better writer to click away and start commenting. (On the other hand, if you’re looking for something nice to read over lunch, I’ll see you then!)

Reb Cat’s Torah

FOR LOVE OF A CAT, one can become accustomed to gifts of mole and rat or parts thereof (and the subsequent carryings-out of their limp little forms).

Live baby birds are harder. Especially when they peep from inside the plastic bag you’ve automatically scooped them into. Best then to cradle them treeward in a makeshift nest and offer them to their parents, or to God. (Not that there’s much difference to a baby bird.)

This also works as metaphor; for when the cat leaps in the window, we’d better be prepared to cope, forgive, and paddle away from the moment as fast as the clock will let us. It’s not that cats intend to be cruel — for all I know, he was saying, “Look what I found! Heal it!” It’s just how they’re wired to see and respond to the world; in the same fashion (but along different lines) as ourselves.

The question is, “How far do you love?” And is there more than one answer?

Under Oasine: Chapter 3 Synopsis

WHEN LAST WE MET, OUR heroes (the reluctant Hapler, the wounded Ij, and the idealist Twiz) were either successful or not in their quest to prove Twiz’s Theory of Oasine Connectivity: they did discover a new oasis beyond their native Fint, but have been deterred in their return by some unexpected visitors of unknown intent…

After some tense fumbling, conversation is established. The visitors call themselves Aquans (at least, for now) and call the new-to-our-heroes oasis something translating as “Good Fruit and Game, But Watch Out For Leaping Teeth.” They are led by a young woman (for now named “Possible Love Interest, But Watch It Buster”) and are uncertain what to do with the Finter trespassers, especially since their waterpod is broken and Ij injured by the aforementioned Leaping Teeth.

The Aquans then conduct the party (and pod) to their undersurface city, there to consult the Old Aquan. After a couple of pages of travelogue, they arrive and meet the appropriately named Old Aquan — polite, curious and gruff as he cautions the newcomers that they have entered a bigger world than they expected. He does not elaborate, but urges them to leave at once; when told of their difficulties, he orders PLIBWIB to see to the healing of man and pod.

A week later, Ij is fit as a Finter fiddle, developing a crush on his nurse (much to Hapler’s amusement), and ready for the PLIBWIB-lead journey back to Fint. The four set off in the repaired-and-spiffed-up pod: but after a page or so of narrative feint, they run smack into the bigger world of which the Old Aquan warned them…

And that’s all you get ’til I write the next chapter! (See https://metaphorager.net/under-oasine-synopsis1/, second paragraph; for an Oasine Overview, click to https://metaphorager.net/tag/under-oasine/).

First Graf: Rosencrantz and Guildenstern Are Dead

Fig. 1
THIS MOST ELEGANT OF STOPPARD plays is, I think, best viewed live — the 1990 film, for all its polish, loses something as it’s translating. Live it should be: for “live” is what it’s about, and specifically but not exclusively: Does life make a sound without someone else to hear it? Or is it a series of borderless scenes with no walk-off? These are the questions pondered by two minor characters from Hamlet as they wait for something to happen. No one knows the answers, but one thing is certain: the curtain will, inexorably, fall.

For me, R&C’r’D will always be the stuff of all-night wordbinges laughing with friends into the post-adolescent dawn; the perfect accessory to a 1970’s high-school backpack stuffed with On The Road, Tao Teh Ching and the latest issue of Heavy Metal.

ACT ONE

Two ELIZABETHANS in a place without any visual character.

They are well dressed — hats, cloaks, sticks and all.

Each of them has a large leather moneybag.

GUILDENSTERN’s bag is nearly empty.

ROSENCRANTZ’s bag is nearly full.

The reason being: they are betting on the toss of a coin, in the following manner: GUILDENSTERN (hereafter “GUIL”) takes a coin out of his bag, spins it, letting it fall. ROSENKRANTZ (hereafter “ROS”) studies it, announces it as “heads” (as it happens) and puts it into his own bag. Then they repeat the process. They have apparently been doing this for some time.

5 Thoughts: EthnoReligiUfology

1. IF YOU DON’T READ THIS carefully, you’ll come away thinking that I think “God” is an alien, Moses a contactee and the Event at Sinai one of the humankind’s first recorded UFO sightings.

2. I really really don’t. But I do “believe” (cf. https://metaphorager.net/four-points-of-contact/) that Something Impressive happened in the Sinai desert 3,200ish years ago. Continue reading “5 Thoughts: EthnoReligiUfology”

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