Monthly Archives: March 2010

Why Is This Night…

2010.03.29
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… DIFFERENT FROM ALL OTHER NIGHTS? Well …

Aside from each evening — each moment — being unique and therefore different from any other before or since: On all other nights, the world rotates from sunlight into darkness. Tonight the world will rotate from the sunlight into candlelight, as millions (B”H) of Jews light the Pesach festival lamps in a wave of 24 one-hour slices. (Some say this low-frequency, high-amplitude wave is the secret of Jewish survival. Considering Pesach’s generational emphasis, that’s a difficult point to refute.)

However you celebrate — full-blown seder or full-moonlight revel — and however mired you may be in your own personal Egypt of depression, worry and stress, may this season of freedom bring you opportunities and opening doorways.

“Next Year In Idealization!”

Pithyism #13

2010.03.23
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A FUNERAL IS A GROUP of people standing around talking about someone they’d rather be talking to.

Sometimes I Hate This Job

2010.03.21
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I’M PUTTING OFF WRITING A eulogy. Doesn’t everyone?

Linda Tomback is a good friend who used to attend our Saturday morning Torah study[1]. Her death is the eighth in our congregation in the past two years; the first two were also regular members of our study group — a cantankerously proud “old-school Reform Jew” named Larry Giller, and big enthusiastic ba’al teshuvah (returnee to Judaism) Steve Surtshin.

Then Richard Bien, with whom I enjoyed some intense Torah and life discussions but didn’t know as well as I would have liked; Esther Norton, whip-tough and smart and motherly generous; Paul Habas, tall and formal, devastating sense of humor; Margaret Laybourn, cherished by many friends but someone I only saw across the oneg table; and the gentle yet formidable Richard Newman, who taught me why we have principles — and how to live by them.

“Each man’s death diminishes me,” John Donne wrote. True, it’s our common fate — less evitable even than taxes, since we share it with everyone fish or plant or fungus — but when it happens within a small social group within a small historical moment, Donne’s truth rattles rather loudly.

Linda’s funeral is this afternoon. I have not attended any of the above friends’ funerals either due to medical complications (mine), privacy (the family’s), or ignorance (again mine); in fact the last funeral I attended was Jim “Sputnik” Gjerde‘s in 2003. He was about the best friend I had, of 24 years through high school and young manhood and whatever our particular manhood is; as Shakespeare might have said, our lives were seated on the ground telling ribald stories of the lives of kings until we rang the chimes at midnight. His death undid me, and frankly rather soured me on the whole prospect. “Death? Pfffft. What else is on?”

Funnily enough, I said a few words at Sputnik’s funeral too.

Torah study is a lot like golf, in that you can really get to know someone while you’re doing it; it demands openness and honesty and the sort of integrity that’s perhaps better called consistency. I didn’t know Linda long — only two years or somewhat less — but she was a lot like Sputnik: intense, smart, funny, kind, instantly easy to hang out with, generous beyond measure, unselfconscious in her approach to God and Its mysterious ways.

Maybe those ways are less mysterious to her now, and she’s hanging out with Sputnik and Larry and Steve and Richard and Esther and Paul and Margaret and Richard and whoever it is that you miss, when you think of conversations you can’t have. I don’t know; I don’t think I will know until my own death, and perhaps not even then. But I have told you their names because, according to one voice of Jewish tradition, they contain our souls, and thus live on with each mention, and who knows but that might be true, in some sense. May we all partake of this, or similar, immortality, or at least the comfort that pondering it may bring.

[1] Which we began in October 2001 from Ann‘s insistence on more Torah than our part-time rabbi could teach. On the Shabbats he doesn’t, everyone brings a different chumash (book of Torah with commentary) to our Sonoma living room and reads through the weekly portion from 10 a.m. to noon until someone has a question or comment. Then we hash it out. Sometimes our rabbi attends, which is both a tremendous aid and a tremendous compliment (and tremendous fun, since we share a similar perspective but he’s this like yeshiva-trained neo-hasid who’s studied with these just amazing people and incidentally or on purpose witnessed a considerable piece or two of history.

But I digress.

Thy Hybrid Papa

2010.03.17
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EVERY YEAR, BEFORE MY BIRTHDAY, my sister asks what I would like. My answer is always the same: “I already have everything.” That’s not intended as a self-proclamation of inner nobility, but because I truly am comfortable with what I have, warts, patches, blue skies and all.

Of course … that’s not to say that there aren’t a few things that I could use or would like; their presence would enhance, but their absence does not detract from, my life and by extension that of those around me:

- A working lightsaber, phaser or rubber-band machine gun
- A functional jetpack, hovercraft, or warp-capable spaceship camper
- Pair of blue jeans, size 36-29
- Pair of grey or khaki slacks, size 36-29
- Several black long-sleeved T-shirts, size L
- Socks, grey or black cotton
- Cast-iron skillet
- A pea coat
- Flight lessons (single-engine private)
- A gift certificate for Artscroll, Feldheim, Orion Telescopes or Archie McPhee
- A functioning national health-care system, especially now that my COBRA benefits have run out and I am still undiagnosedly disabled
- A successful diagnosis of and treatment for chronic pain, nausea and dizziness
- Knowledge of and conversation with extraterrestrial sentience
- Or at least the discovery of some sort of extremophilic goo on Europa, or Ganymede, or Titan, or Mars
- A full set of TOS, TNG, DS9, VOY and SW:CW DVDs
- An implemented solution to the Arab/Israeli conflict
- What the hell, all conflicts
- An end to the militant ignorance in our national discourse
- And the uncivil snark in our civic discourse
- And the attituder-than-thou vacuousness in our popular culture
- More compassion for everyone, by everyone
- Bring the boys (and girls, now war-weary men and women) back home
- Total conversion of the world’s economies to a moneyless libertarianism
- Some sort of remote-control robot servant, with laser beams, a big cooler and a self-cleaning hibachi.

That’s the view from approaching 48. (Which I will turn at 12:55 a.m., Monday, March 22, 2010. Wheee.)

Perfuming Smacks (was Wadi, Inner Quay)

2010.03.15
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MORE ON THE EFFABLE FRAMING of ineffability: Back in November, I wrote a flashfictional fable (or, if you will, a flashfable [term (c) 2010 Neal Ross Attinson]) “Awe and Inquiry”. I called it that because it seemed an apt metaphor for one variety of spiritual experience (plus, I like the way it sets up the punchline).

Once it scrolls off the front page, I tend to forget what I’ve written. Imagine my pleasure to find “Awe and Inquiry” being read, not once, but several times — onvce a day for the last couple weeks, in fact. According to my .log files, it’s sweeping Eurasia one computer at a time: England, Sweden, Denmark, Ukraine, Moscow, the Netherlands, Korea, Saudi Arabia, Iran and, just this evening, Prague.

I have no idea why, but it doesn’t seem to be a series of globetrotting bots so much as a closed connection within the (real and original) Matrix. To everyone who’s wandered by here, including the Brit who found me while Googling “Robert anton wilson recipe golem” on his or her iPhone: thank you for reading. Really, thank you. After all — it’s why I write.

UPDATE (3/28/10): I just had a closer look at my logs; %$#@!ing spammers is what it is, bouncing off of various anonymizers. Which is still interesting, but more depressing in light of my original take … especially in the sense of my baby “Awe and Inquiry” being understood by anyone but me. Ah, well. Back to the keyboard.

Another Roadside Definition

2010.03.13
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FUNNY THING ABOUT DEFINING GOD: Despite the impossibility of the task, it does draw one’s imagination and eloquence (or directness, if you’re lucky). I made a stab at it in http://metaphorager.net/working-definition/, tried to understand my understanding in /four-points-of-contact/ and reflected on how I got there in /judaism-as-art/. But waking from a nice Shabbat nap this afternoon, the thought occurred:

“God is the face of the Universe looking back at us.”

Mentioned this to Ann, who opined that it sounded mystical. I suppose it is — I’ve learned to hide the silverware when self-proclaimed mystics come a-calling — but all I’m trying to express is a basic sentio-a-sentio relationship while keeping in mind that the model always rests with the modeler — and that any separation is both experientially illusory and semantically significant.

(Which reminds me of my current favorite Jewish Zen joke:

Q: Can God make a rock that’s too heavy to lift?
A: Sure. But God can lift it anyway.)

(Okay, it’s my favorite because I invented it, but still. Have a good week.)

Wit Dealers

2010.03.11
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TERSE WORDSMITHS, ATTEND: WEIRD TALES, that neo-venerable publication whose pages were graced by the first fruits of H.P. Lovecraft and Tennessee Williams, is currently accepting submissions for One Minute Weird Tales, which they describe as “sharp little micro-stories of 20 to 150 words, presented in a quick sequence of brief one-screen chunks.” (See more at http://weirdtales.net/wordpress/contact/submission-guidelines/; AC, RS and DH, ferstehen?)

This Week In Torah: Vayak’hel/Pekudei

2010.03.08
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VAYAK’HEL/PEKUDEI (Exodus 35:1-40:38; haftarot I Kings 7:51-8:21 and, because Nisan starts on Tuesday making this a special Rosh Chodesh Shabbat, Ezekiel 45:16-46:18) WRAPS UP THE BOOK of Exodus by building the Tabernacle: the traveling God-tent whose structure and contents are so lovingly detailed in the previous four portions. After making certain that all the parts are laid out and accounted for, Moses proceeds to assemble the people’s manifold contributions into a single coherent whole — after which “the kavod (honor, glory, gravitas) of Adonai filled the Tabernacle.”

At the beginning of Vayakhel, God asks Moses to assemble “the generous-hearted … the wise-hearted … all of the Israelite community” — the distinction being that the generous provide the materials and the wise shape them into meaning. Earlier commentators might see this “those who can, do — those who can’t, contribute” metaphor as a prooftext for community support of Torah scholars (or one’s synagogue!). But another meaning might be that building the sacred — especially sacred community — requires each member to provide the raw ingredients and wrestle them into place; to be and to become; bumping along together, shaping each other and being shaped into something that (we hope) looks a little more like God than it did before.

Shavua tov, gut woch and have a nice week,

Reb Neal (from our synagogue e-letter)

Three Pasta Variations

2010.03.03
By

ANN LIKES FETTUCINI, I LIKE angel hair. We compromise, but where she tosses hers with broccoli and cheese I prefer a more piquant accompanage. For the last two nights (and, at this writing and G?d willing, tonight), my preference has been/is to begin with a base of olive oil and garlic. (The secret is to introduce these two with the skill of a shadchan, allowing each to express its inmost soul for at least 10 minutes over low-to-medium heat, rather than frying them to the tarry crisp of the dilletante.) Use whatever amount you like; I usually eyeball about a tablespoon and a half of oil to five or six roughly chopped cloves.) To this I add, respectively:

Pasta Number One

- Five mushrooms, sliced in fours
- Half a tin of anchovies, with the oil
- 2 tsp. nonpareil capers
- Can tomatoes
- Salt and pepper to taste
- Grated cheese (I like shredded Parmesan)

Fry the mushrooms before lowering the heat and adding the garlic and anchovies. Once the kitchen smells nice, add the tomatoes and increase heat to maximum, letting it reduce. Add capers, salt and pepper. Toss with pasta and cheese and serve.

Pasta Number Two

- The other half of the anchovy tin, without a lot of oil
- Dried rosemary and thyme (about a tsp. of each)
- Cherry (or other small) tomatoes sliced in half
- Salt and pepper to taste
- Grated cheese (I also enjoy grated Romano)

Warm the herbs in the oil before adding the garlic and anchovies. About one (1) minute before serving, add tomatoes, salt and pepper. Toss with pasta and cheese and serve.

Pasta Number Three

- Half a tin of anchovies, with the oil
- 2 tsp. nonpareil capers
- Cherry (or other small) tomatoes sliced in half
- Pepper to taste
- Grated cheese (I think we’re out of Romano, though)

Whizz together in a food processor the anchovies and garlic with enough oil to make it more runny than pastey. Warm in a pan over low-to-medium heat until kitchen smells heavenly. About a (one) minute before serving, add tomatoes and capers, pepper. Toss with pasta, top with cheese, and serve.
FOLO: Actually, all I did was toss all ingredients with the pasta. As expected, it turned this into a mouthwateringattheveryMEMORYofit oh my. But heating it might have been nice too.

SHOP SONOMA: Best cheese in this neck of the woods is Vella Cheese. Ig Vella and his family are old Sonoma hands; when you taste his cheese, you’re tasting Sonoma Valley. (Endorsements unsolicited but sincere.)

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