Monthly Archives: April 2009

Between Unravelings

2009.04.28
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After further conversation, it seems my employer has rescinded my termination — which is good news for a May 19 diagnostic. As the company’s health insurance is now guarded by a fierce COBRA, however, the financial effect is the same, and my suggestion that I be re-fired in order to qualify Ann & I for the 65% discount having met with indignation only one of us is now insured.

But the California towhees are in full urgent voice, and through across-the-creek windows the skyclutching oak is shafted with slantwise gold spilling cloudlike through the cypress behind.

Today, at least, is good.

Leaving room for silence

2009.04.16
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Of all the apparent opposites which Judaism wrestles to reconcile — free will v. predestination, universalism v. particularism, applesauce v. sour cream — one of the most paradoxically fertile is words v. the Wordless.

Maimonides, the great 12th century rabbi and commentator, wisely stayed out of this fray — he was more comfortable describing God in terms of what God wasn’t than in telling people what God was. Maimonides wasn’t the only one who felt this way; in fact, much of our liturgy describes the indescribability of God at great and poetic length.

Take, for example, the following words of the Chatzi Kaddish, which our ancestors loved so much they used it to mark the transition between different parts of every prayer service (translation from the new Reform siddur, Mishkan T’filah): “Blessed, praised, honored, exalted, extolled, glorified, adored, and lauded be the name of the Holy Blessed One, beyond all earthly words and songs of blessing, praise and comfort.”

Even more to the point is Nishmat: “Even if our mouths were full of song as the sea, and our tongues full of joy in countless waves, and our lips full of praise as wide as the sky’s expanse, and were our eyes to shine like sun and moon; if our hands were spread out like heaven’s eagles and our feet swift like young deer, we could never thank You adequately, Adonai, our God and God of our ancestors, to bless Your name for a ten-thousandth of the many myriads of times You granted favors to our ancestors and to us.”

If that’s the case, then why bother? If God can’t be talked about, why do we keep talking?

One answer, from Rebbe Nachman of Breslov, is, “A little is also good.” Since nobody can really appreciate God on a Godly scale, that means a level praying field for everybody. But just as each thing helps us understand its apparent opposite, perhaps our seemingly ceaseless God-talk is also one half of a whole picture: and why our most central prayer, repeated twice daily, begins: “Shema … Listen.”

A Tip of the Yarmulke to Lou Gehrig

2009.04.15
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In the entire time I covered the Sonoma City Council, I only took the podium thrice: once to ask for clarification, once to offer my then-employer‘s help with disseminating something of civic importance, and once when the mayor declared 1/17/01 as “Neal Ross Day” when I first left the Index-Tribune. (Geeez.) Tonight will be the fourth:

—–

Mr. Mayor, members of the City Council and of the public, thank you. I’m Neal Ross Attinson, 21 France St. #1, perpetual part-time rabbinical student and former full-time reporter.

It’s a busy night, so I won’t take up too much time, and anyway I?m more comfortable sitting over there writing than standing up here talking. But I was told that a few people wanted to know where I’ve been for the past few months, and since most of those people are integral to the city in some way it seemed appropriate to address you tonight.

Many of you know I was covering the city and public-safety beats for the Sonoma Valley Sun until incapacitating abdominal pain took me off the job in December. Without going into details (which are available at my blog, metaphorager.net — for the record, m-e-t-a-p-h-o-r-a-g-e-r), suffice to say that after five months, 40 pounds, two surgeries and six hospitalizations there’s no relief and no clear diagnosis yet. But we haven’t given up.

Last Wednesday, my pharmacist informed me that my health insurance had been canceled, and two days later I learned that I was no longer employed by the Sonoma Valley Sun. That being the case, I wanted to thank some people without whom I wouldn’t be here now.

A Yiddish proverb says, “Life is with people.” A reporter has to be (or pretend to be) the dumbest guy in the room in order to learn as much as he can. If he’s not dumb, he soon learns that everyone he meets is his teacher. I was going to read a list of my teachers during the past eleven years … but instead: If I ever wrote anything with any degree of accuracy, compassion or insight — or if, while talking with you, my eyes (or yours) lit up with an “Ahhh…HA!” gleam — I owe you the shiniest of apples. To those people whose tragedy and privacy I invaded in order to tell the public their stories, I offer my apologies, as well as my gratitude for your trust.

Most of all, I thank Ann, my wife and best friend of 20 years, for not giving up — and for not letting me give up. The Talmud says that a man only lives through the merit of his wife; if that’s true, I should live forever.

Thank you, Sonoma Valley, for letting me write about you — and thank you, Mr. Mayor, for letting me speak. Good night.

———-

I must say that feels very weird to do this. Since a reporter has to know “everyone in town” (as Mark Twain points out to great tragicomic effect near the aft end of Roughing It), it makes sense that people might wonder where he went and why he isn’t coming back. But I don’t usually think in terms of “everyone in town” (rather, the 100 to 200 people who are engaged with it) knowing me. One never knows where the teacher will be next…

Slow Motion Slide, with Incredulity

2009.04.14
By

SO LAST WEDNESDAY IS 4/8/9. I go to pick up my medication. The pharmacist tells me I have no insurance. The insurance company tells me my employer terminated it 3/31/9. My employer answered the phone two days later to say that 3/31/9 was also when I was terminated.

It would have been nice not to learn it from the pharmacist.

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